One supreme devotee must take shelter to the lotus feet of Hari
Hasata Govinda Hasata Gopala
Kebola Hasata Hari
Jaya Jaya Hari Govinda Gopala
Kebola Bhakati Hari
Lord Govinda is laughing and seeing Him Lord Gopala is also laughing. Finally Lord Hari is laughing. One must always chant name of Hari in heart before Govinda and Gopala, otherwise Lord will laugh seeing one devotee, thinking that one supreme devotee must always take shelter to the lotus feet of Hari first.
PURPORT:
Govinda and Gopala are incarnations of Lord Hari in playful mood. In Vrindavan Lord always performs many kinds of divine sports where Lord’s mood is always childish. In childish mood there always loving exchange between Lord and His devotees. One time Krsna becomes King and other time one of His associates including Balaram becomes King in transcendental sporting mood. So in such mood Lord’s position is always changes along with His devotees that are more enjoyable to devotees. Thus sports in Vrindavan are always enjoyable to all Krsna’s devotees because transcendental mood is exchangeable with Lord and His devotees. Where as Lord’s transcendental mood in Dwaraka or Mothura is much more matured and limited to performing all arts of scriptures such to highest order of transcendental mood. In Vrindavan, Lord is living near forest along with river Yomuna with all kinds of living entities including honey bees, all kinds of birds, deers, peacocks, cows, tigers, lions and also devotees. Thus in Vrindavan, one observes Radha Krsna sharing same flutes that represent the transcendental mood of loving exchange between Lord and His devotees in equal terms. That mood is sporting childish transcendental mood. Where as Dwaraka is located in the transcendental ocean on which every kinds of river is merging from everywhere but the test of the water is test of transcendental ocean. In that maturity of devotional services devotee always finds, though Krsna is having many thousands of expansions but still Krsna is one, who is Hari. Thus mercy of Hari represents touching transcendental ocean and everyone reaches to that ocean through mercy of Hari. Thus Hari is the shelter of all Krsna’s expansions and every one tries to get mercy of Krsna, first getting mercy of Hari. In that context Mohaprabhu had chosen Dwaraka that represents Purosttam Jaganntha of Puri located near transcendental ocean and stayed there to teach devotional services to Hari being Hari Himself. In this Kali Yuga, for example, Swarupa Damodara Moharaj who is eternal associate of Lord Hari took shelter first under lotus feet of Mohaprabhu who is Hari Himself. Then in advent of Prabhupada, Moharaj took shelter to lotus feet of Prabhupada and moved to Vrindavan to enjoy transcendental sporting mood of Lord Krsna in that loving exchange. All glory to Mohaprabhu! All glory to Hari! All glory to Prabhupada! All glory to Pancha Tattva! All glory to Narahari Narashimadev! All glory to Ramakrishna Dev! All glory to my Guru Dev Sathya Sai Baba! All glory to Sirdi Sai! Hare Krsna! Haribol!
Kebola Hasata Hari
Jaya Jaya Hari Govinda Gopala
Kebola Bhakati Hari
Lord Govinda is laughing and seeing Him Lord Gopala is also laughing. Finally Lord Hari is laughing. One must always chant name of Hari in heart before Govinda and Gopala, otherwise Lord will laugh seeing one devotee, thinking that one supreme devotee must always take shelter to the lotus feet of Hari first.
PURPORT:
Govinda and Gopala are incarnations of Lord Hari in playful mood. In Vrindavan Lord always performs many kinds of divine sports where Lord’s mood is always childish. In childish mood there always loving exchange between Lord and His devotees. One time Krsna becomes King and other time one of His associates including Balaram becomes King in transcendental sporting mood. So in such mood Lord’s position is always changes along with His devotees that are more enjoyable to devotees. Thus sports in Vrindavan are always enjoyable to all Krsna’s devotees because transcendental mood is exchangeable with Lord and His devotees. Where as Lord’s transcendental mood in Dwaraka or Mothura is much more matured and limited to performing all arts of scriptures such to highest order of transcendental mood. In Vrindavan, Lord is living near forest along with river Yomuna with all kinds of living entities including honey bees, all kinds of birds, deers, peacocks, cows, tigers, lions and also devotees. Thus in Vrindavan, one observes Radha Krsna sharing same flutes that represent the transcendental mood of loving exchange between Lord and His devotees in equal terms. That mood is sporting childish transcendental mood. Where as Dwaraka is located in the transcendental ocean on which every kinds of river is merging from everywhere but the test of the water is test of transcendental ocean. In that maturity of devotional services devotee always finds, though Krsna is having many thousands of expansions but still Krsna is one, who is Hari. Thus mercy of Hari represents touching transcendental ocean and everyone reaches to that ocean through mercy of Hari. Thus Hari is the shelter of all Krsna’s expansions and every one tries to get mercy of Krsna, first getting mercy of Hari. In that context Mohaprabhu had chosen Dwaraka that represents Purosttam Jaganntha of Puri located near transcendental ocean and stayed there to teach devotional services to Hari being Hari Himself. In this Kali Yuga, for example, Swarupa Damodara Moharaj who is eternal associate of Lord Hari took shelter first under lotus feet of Mohaprabhu who is Hari Himself. Then in advent of Prabhupada, Moharaj took shelter to lotus feet of Prabhupada and moved to Vrindavan to enjoy transcendental sporting mood of Lord Krsna in that loving exchange. All glory to Mohaprabhu! All glory to Hari! All glory to Prabhupada! All glory to Pancha Tattva! All glory to Narahari Narashimadev! All glory to Ramakrishna Dev! All glory to my Guru Dev Sathya Sai Baba! All glory to Sirdi Sai! Hare Krsna! Haribol!
Comments