Expansion of Mohavisnhu and TVP design of Mayapur
Aradastam Atighnya Rekha
Prakritam Prajukti Vigrahya
Vigyana Vastavam Satya
Satya Vigyana Sri Gouranga
It just like one can not move forward by reaching extreme end of spiritual truth but in reality it the spiritual science of Lord. This spiritual science is only truth in reality and that truth is Gouranga Mohaprabhu
PURPORT:
If one is just raising certain doubt about spiritual truth, one must try to remove the doubt from the mind of devotee. Here is a doubt. As per this discussion written by Tattvavit Prabhu it is mentioned in his article "But the real fact is that in 1977 Srila Prabhupada approved the Indian design for the TVP made by Surabhi and said that construction should start". One can not ignore this truth unless it can not be proved. So if it is accepted that this is the truth, then it is also truth that Prbahupada really accepted this design and it would have been constructed by His order. But in reality, it is still one matter of dispute how this actual design must be. What is this cause of dispute? To find this answer, we must look to the spiritual knowledges from Bhagavatam and other authorized literatures. This Krsna Consciousness tree is like one tree whose root is upward and it is always expanded downward with many branches and trunks. In that knowledge, Krsna is the supreme personality of Godhead and origin, below to Krsna there are spiritual masters and their successors. So now the question is, Prabhupada successor to whom? Prbahupada spread Krsna Consciousness in the line of Mohaparbhu by spreading His divine messages through devotional services to Krsna. So constructing TVP in the birthplace of Mohaprabhu must satisfy Mohaprabhu's desire also. That is the simple logic. In spiritual sense, we can understand that Prabhupada is one immediate expansion of Mohaprabhu. Similarly Mohaprabhu is successor to whom? Mohaprbahu is direct successor of Radha Krsna of Vrindavan and He spent His life by serving Lord Jagannatha who is direct manifestation of Lord Govinda in His childhood mood of divine love to Radha. So in that sense, Mohaprabhu is direct expansion of Govinda and Radha Krsna. Similarly Lord Jagannatha is direct expansion of Lord Govinda in mood of Radha Krsna. Lord Jagannatha was manifested in Kali Yuga because of direct request from His dearest devotee Narada Muni. Again Prbahuapada took help from Lord Narashima Dev by offering prayer to the supreme Lord to protect Him and to make His mission successful. Also Narashima Dev is the first Supreme Personality of Godhead who had visited Mayapur in Satya Yuga. So if we keep this spiritual science in mind, we get four immediate expansions of Radha Krsna in the context of this spiritual Dham of Mayapur. It is like this. Radha Krsna of Vrindavan with gopies is the centre. Four immediate expansions are Jagannatha, Mohaprabhu and Pancha Tattva, Prbahupada and Lord Narshima Dev. All these four immediate expansions are direct expansions of Moha Vishnu in the context of Mayapur. That's why in that spiritual knowledge of Bhagavatam, we can design one TVP with a big dome in center representing Radaha Krsna of Vrindavan and immediately surrounded by in second circular, eliptical or straight expansions four smaller domes representing four immediate expansion of supreme personality of Godhead representing Jagannatha, Mohaprabhu and Pancha Tattva, Prabhupada and Narshima Dev. Then we can think about third circular expansion of all Visnhus. It could be 10 or many other main incarnations of Vishnus that depends on how the architect can accommodate these into thier current design. After these Vishnu expansions, there could be many other expansions like Brahma to downwards all demigods which may have 108 or more smaller domes if the architect can make it fit in to design. If it is not possible to show these fourth expansions of demigods in the external design of TVP then it is also acceptable. But it would be scientifically correct based on spiritual knowledge that in Mayapur the TVP's external design must represent the knowledge of Bhagavatam and all other authorized Vaisnava literatures showing the root and its expansions in context of Mayapur. In that knowledge, the current design must accommodate these expansions externally and internally to represent this planetarium as a true spiritual knowledge of authorized Bhagavat literatures. But if devotees just want to satisfy Prabhupada's desire ignoring the spiritual knowledge of expansion of Moha Vishnu then they need to construct two different TVPs, one is in the line of Hari Suri Prabhu and another is based on Surabhi Prabhu's design. But one must give some thought to the spiritual truth of Bhagavatm to satisfy Krsna , Mohaprabhu including Prabhupada, Jagannath, Narshima Dev. All glory to Radha Krsna! All glory to Lord Jagannatha! All glory to Mphaprabhu! All glory to Prabhupada!All glory to Pancha Tattva! All glory to Narahari Narashima Dev! All glory to Vaisnavas and all devotees! Hare Krsna! Haribol!
Changing the design of the TVP: Reply to Hari-sauri
Prakritam Prajukti Vigrahya
Vigyana Vastavam Satya
Satya Vigyana Sri Gouranga
It just like one can not move forward by reaching extreme end of spiritual truth but in reality it the spiritual science of Lord. This spiritual science is only truth in reality and that truth is Gouranga Mohaprabhu
PURPORT:
If one is just raising certain doubt about spiritual truth, one must try to remove the doubt from the mind of devotee. Here is a doubt. As per this discussion written by Tattvavit Prabhu it is mentioned in his article "But the real fact is that in 1977 Srila Prabhupada approved the Indian design for the TVP made by Surabhi and said that construction should start". One can not ignore this truth unless it can not be proved. So if it is accepted that this is the truth, then it is also truth that Prbahupada really accepted this design and it would have been constructed by His order. But in reality, it is still one matter of dispute how this actual design must be. What is this cause of dispute? To find this answer, we must look to the spiritual knowledges from Bhagavatam and other authorized literatures. This Krsna Consciousness tree is like one tree whose root is upward and it is always expanded downward with many branches and trunks. In that knowledge, Krsna is the supreme personality of Godhead and origin, below to Krsna there are spiritual masters and their successors. So now the question is, Prabhupada successor to whom? Prbahupada spread Krsna Consciousness in the line of Mohaparbhu by spreading His divine messages through devotional services to Krsna. So constructing TVP in the birthplace of Mohaprabhu must satisfy Mohaprabhu's desire also. That is the simple logic. In spiritual sense, we can understand that Prabhupada is one immediate expansion of Mohaprabhu. Similarly Mohaprabhu is successor to whom? Mohaprbahu is direct successor of Radha Krsna of Vrindavan and He spent His life by serving Lord Jagannatha who is direct manifestation of Lord Govinda in His childhood mood of divine love to Radha. So in that sense, Mohaprabhu is direct expansion of Govinda and Radha Krsna. Similarly Lord Jagannatha is direct expansion of Lord Govinda in mood of Radha Krsna. Lord Jagannatha was manifested in Kali Yuga because of direct request from His dearest devotee Narada Muni. Again Prbahuapada took help from Lord Narashima Dev by offering prayer to the supreme Lord to protect Him and to make His mission successful. Also Narashima Dev is the first Supreme Personality of Godhead who had visited Mayapur in Satya Yuga. So if we keep this spiritual science in mind, we get four immediate expansions of Radha Krsna in the context of this spiritual Dham of Mayapur. It is like this. Radha Krsna of Vrindavan with gopies is the centre. Four immediate expansions are Jagannatha, Mohaprabhu and Pancha Tattva, Prbahupada and Lord Narshima Dev. All these four immediate expansions are direct expansions of Moha Vishnu in the context of Mayapur. That's why in that spiritual knowledge of Bhagavatam, we can design one TVP with a big dome in center representing Radaha Krsna of Vrindavan and immediately surrounded by in second circular, eliptical or straight expansions four smaller domes representing four immediate expansion of supreme personality of Godhead representing Jagannatha, Mohaprabhu and Pancha Tattva, Prabhupada and Narshima Dev. Then we can think about third circular expansion of all Visnhus. It could be 10 or many other main incarnations of Vishnus that depends on how the architect can accommodate these into thier current design. After these Vishnu expansions, there could be many other expansions like Brahma to downwards all demigods which may have 108 or more smaller domes if the architect can make it fit in to design. If it is not possible to show these fourth expansions of demigods in the external design of TVP then it is also acceptable. But it would be scientifically correct based on spiritual knowledge that in Mayapur the TVP's external design must represent the knowledge of Bhagavatam and all other authorized Vaisnava literatures showing the root and its expansions in context of Mayapur. In that knowledge, the current design must accommodate these expansions externally and internally to represent this planetarium as a true spiritual knowledge of authorized Bhagavat literatures. But if devotees just want to satisfy Prabhupada's desire ignoring the spiritual knowledge of expansion of Moha Vishnu then they need to construct two different TVPs, one is in the line of Hari Suri Prabhu and another is based on Surabhi Prabhu's design. But one must give some thought to the spiritual truth of Bhagavatm to satisfy Krsna , Mohaprabhu including Prabhupada, Jagannath, Narshima Dev. All glory to Radha Krsna! All glory to Lord Jagannatha! All glory to Mphaprabhu! All glory to Prabhupada!All glory to Pancha Tattva! All glory to Narahari Narashima Dev! All glory to Vaisnavas and all devotees! Hare Krsna! Haribol!
Changing the design of the TVP: Reply to Hari-sauri
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