Every living entity and creation within universe has natural attraction towards absolute divine purity which is preserved by Lord Vishnu and Vaisnavas
Anucha Kalanitya Brahmya
Tasmat Santarpana Gati
Abhibhuta Anunaya Varna
Tasmat Suddham Priti
The highest divinity which remains unchanged over time, its mood is always to preserve and nurture pure divinity. But this subdued material existence that follows the absolute divinity always has affinity to love the supreme pure divinity.
PURPORT:
In the absolute form, divinity is unchanged. That is modern and ancient understanding about the universe. After which there is no change, no higher or lower but only the absolute. Whereas this material world is subject to change over time. It is the subdue nature of the absolute. Thus in the absolute platform the mood of the universe is to preserve and nurture the pure divinity whereas its subdued form has affinity to become absolute because of its love to become pure like absolute which was once part and parcel of the absolute pure divinity. Based on this above natural principle, Lord Vishnu who is the supreme Lord of the universe is engaged to preserve this pure divinity of the absolute and Viasnavas are the devotional manifestation of Lord Vishnu who preserves and nurtures this pure divinity throughout the universe. In this context, duty of every Vaisnava is nurturing and preserving the pure absolute divinity which is unchanged over time without worrying too much whether other Varnas will be attracted or not! As a law of nature, other subdue nature or Varnas will automatically be attracted to the absolute divinity which is maintained by Vaisnavas those are completely purified by Hari Nam by following Krsna Consciousness. To maintain pure divinity, Vaisnavas should follow all injunctions of Sastrars, spiritual masters without diluting their pure absolute divinity. Just like bee is attracted to the flowers, all other Varnas will similarly be attracted to this absolute divine purity to which they had eternal love since from the creation of this universe. As long as this absolute pure divinity is nurtured and maintained by Vaisnavas, it will automatically attract all subdue nature of universe including all varnas of the human societies. Thus Vaisnavas must think before entering to Varnasram how this absolute divine purity can be maintained within different Varnas and Ashrams without diluting the pure divinity which has been tought by Prabhupada and Mohaprabhu. Since every Varnas had different amount of material conditioning, thus their attraction to the absolute divinity will also be different. Khatrias may be attracted very easily compare to a Vaiswya or a Sudra. But without any doubt there will be always some attraction of different Varnas towards this absolute divinity since it is already inside them from their creation. All glories to Lord Vishnu! All glories to Krsna! All glories to Prabhupada! All glories to Mohaparbhu! All glories to Lord Jagannatha! All glories to Lord Hari! All glories to Worldwide Hari Nam Sankirtan! All glories to the devotees of Mohaprabhu! All glories to the devotees of Nityananda Prabhu! All glories to Narahari Narshima Dev! All glories to the devotees of Prabhupada! All glories to devotees of Advita Achyaria! All glories to devotees of Gadadhar Prabhu! All glories to the devotees of Pancha Tattva! All glory to Srivas including all Vaisnavas and all devotees! Hare Krsna! Haribol!
Varnashrama as a means to freedom
Tasmat Santarpana Gati
Abhibhuta Anunaya Varna
Tasmat Suddham Priti
The highest divinity which remains unchanged over time, its mood is always to preserve and nurture pure divinity. But this subdued material existence that follows the absolute divinity always has affinity to love the supreme pure divinity.
PURPORT:
In the absolute form, divinity is unchanged. That is modern and ancient understanding about the universe. After which there is no change, no higher or lower but only the absolute. Whereas this material world is subject to change over time. It is the subdue nature of the absolute. Thus in the absolute platform the mood of the universe is to preserve and nurture the pure divinity whereas its subdued form has affinity to become absolute because of its love to become pure like absolute which was once part and parcel of the absolute pure divinity. Based on this above natural principle, Lord Vishnu who is the supreme Lord of the universe is engaged to preserve this pure divinity of the absolute and Viasnavas are the devotional manifestation of Lord Vishnu who preserves and nurtures this pure divinity throughout the universe. In this context, duty of every Vaisnava is nurturing and preserving the pure absolute divinity which is unchanged over time without worrying too much whether other Varnas will be attracted or not! As a law of nature, other subdue nature or Varnas will automatically be attracted to the absolute divinity which is maintained by Vaisnavas those are completely purified by Hari Nam by following Krsna Consciousness. To maintain pure divinity, Vaisnavas should follow all injunctions of Sastrars, spiritual masters without diluting their pure absolute divinity. Just like bee is attracted to the flowers, all other Varnas will similarly be attracted to this absolute divine purity to which they had eternal love since from the creation of this universe. As long as this absolute pure divinity is nurtured and maintained by Vaisnavas, it will automatically attract all subdue nature of universe including all varnas of the human societies. Thus Vaisnavas must think before entering to Varnasram how this absolute divine purity can be maintained within different Varnas and Ashrams without diluting the pure divinity which has been tought by Prabhupada and Mohaprabhu. Since every Varnas had different amount of material conditioning, thus their attraction to the absolute divinity will also be different. Khatrias may be attracted very easily compare to a Vaiswya or a Sudra. But without any doubt there will be always some attraction of different Varnas towards this absolute divinity since it is already inside them from their creation. All glories to Lord Vishnu! All glories to Krsna! All glories to Prabhupada! All glories to Mohaparbhu! All glories to Lord Jagannatha! All glories to Lord Hari! All glories to Worldwide Hari Nam Sankirtan! All glories to the devotees of Mohaprabhu! All glories to the devotees of Nityananda Prabhu! All glories to Narahari Narshima Dev! All glories to the devotees of Prabhupada! All glories to devotees of Advita Achyaria! All glories to devotees of Gadadhar Prabhu! All glories to the devotees of Pancha Tattva! All glory to Srivas including all Vaisnavas and all devotees! Hare Krsna! Haribol!
Varnashrama as a means to freedom
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